Digestion and diet
All snakes are carnivorous, eating small animals including lizards and other snakes, rodents and other small mammals, birds, eggs or insects. Some snakes have a venomous bite, which they use to kill their prey before eating it. Other snakes kill their prey by constriction. Still others swallow their prey whole and alive. Pareas iwesakii and other snail-eating Colubrids of subfamily Pareatinae have more teeth on the right side of their mouths than on the left, as the shells of their prey usually spiral clockwise[2]. Most snakes are very easy to feed in captivity.
Snakes do not chew their food and have a very flexible lower jaw, the two halves of which are not rigidly attached, and numerous other joints in their skull (see snake skull), allowing them to open their mouths wide enough to swallow their prey whole, even if it is larger in diameter than the snake itself. It is a common misconception that snakes actually dislocate their lower jaw to consume large prey.
After eating, snakes become torpid while the process of digestion takes place. Digestion is an intensive activity, especially after the consumption of very large prey. In species that feed only sporadically, the entire intestine enters a reduced state between meals to conserve energy, and the digestive system is 'up-regulated' to full capacity within 48 hours of prey consumption. So much metabolic energy is involved in digestion that in Crotalus durissus, the Mexican rattlesnake, an increase of body temperature to as much as 14 degrees Celsius above the surrounding environment has been observed.[3] Because of this, a snake disturbed after having eaten recently will often regurgitate its prey in order to be able to escape the perceived threat. However, when undisturbed, the digestive process is highly efficient, dissolving and absorbing everything but hair and claws, which are excreted along with uric acid waste. Snakes have been known to occasionally die from trying to swallow an animal that is too big. Snake digestive fluids are unable to digest most plant matter, which passes through the digestive system mostly untouched.
Snakes do not normally prey on people, but there are instances of small children being eaten by large constrictors in the jungle.[citation needed] While some particularly aggressive species exist, most will not attack humans unless startled or injured, preferring instead to avoid contact. The majority of snakes are either non-venomous or possess venom that is not harmful to humans.
As a general rule, snakes eat rodents. There are exceptions to this, such as the natal green snake, which eats insects. Snakes generally specialise in a few food types (for example, royal pythons will generally eat mice and gerbils in the wild). However, they do not need to hunt every day. A big meal will keep some snakes content for a long time. Anacondas and pythons can live for a year after eating large prey.(http://www.kidsplanet.org/factsheets/snakes.html)
[edit] Skin
The skin is covered in scales. Many people are surprised to find that snakeskin has a smooth, dry texture, instead of a slimy texture as might be expected. Some people are afraid to touch them because they confuse snakes with worms. Most snakes use specialized belly scales to travel, gripping surfaces. The body scales may be smooth, keeled, or granular. Their eyelids are transparent "spectacle" scales which remain permanently closed, called brille. They shed their skin periodically. Unlike other reptiles, this is done in one piece, like pulling off a sock, with the snake rubbing its nose against something rough, like a rock, for instance, creating a rip in the skin around the nose and the mouth until the skin is completely removed.[1] The primary purpose of shedding is to grow; shedding also removes external parasites. This periodic renewal has led to the snake being a symbol of healing and medicine, as pictured in the Rod of Asclepius. In "advanced" (Caenophidian) snakes, the broad belly scales and rows of dorsal scales correspond to the vertebrae, allowing scientists to count the vertebrae without dissection. If there is not enough humidity in the air while snakes are shedding their skin, it can be very dangerous for the snake, because the dry skin does not shed. Skin that remains attached to the snake can harbour diseases and parasites. A tail tip that is not removed can constrict as the snake grows, cutting off the blood supply to the end of the tail causing it to drop off. A retained spectacle can cause blindness in the affected eye.
[edit] Perception
While snake vision is unremarkable (generally being best in arboreal species and worst in burrowing species), it is able to detect movement. Some snakes, like the Asian vine snake, have binocular vision. In most snakes, the lens moves back and forth within the eyeball to focus. In addition to their eyes, some snakes (pit vipers, pythons, and some boas) have infrared-sensitive receptors in deep grooves between the nostril and eye which allow them to "see" the radiated heat.
Snakes have no external ears, but they do have a bone called the quadrate under the skin on either side of the head which focuses sound into the cochlea.[2] Their sense of hearing is most sensitive to frequencies around 200–300 Hz.
A snake smells by using its forked tongue to collect airborne particles then passing them to the Jacobson's organ or the Vomeronasal organ in the mouth for examination. The fork in the tongue gives the snake a sort of directional sense of smell. The part of the body which is in direct contact with the surface of the ground is very sensitive to vibration, thus a snake is able to sense other animals approaching.
[edit] Internal organs
The left lung is very small or sometimes even absent, as snakes' tubular bodies require all of their organs to be long and thin. To accommodate them all, only one lung is functional. This lung contains a vascularized anterior portion and a posterior portion which does not function in gas exchange. This 'saccular lung' may be used to adjust buoyancy in some aquatic snakes and its function remains unknown in terrestrial species. Also, many organs that are paired, such as kidneys or reproductive organs, are staggered within the body, with one located ahead of the other. Snakes have no urinary bladder.
[edit] Locomotion
Snakes utilize a variety of methods of movement which allows them substantial mobility in spite of their legless condition. All snakes are capable of lateral undulation, in which the body is flexed side-to-side, and the flexed areas propagate posteriorly, giving the overall shape of a posteriorly.
[edit] Reproduction
A wide range of reproductive modes are used by snakes. All snakes employ internal fertilization, accomplished by means of paired, forked hemipenes, which are stored inverted in the male's tail. Most snakes lay eggs, and of those most species abandon them shortly after laying; however, some species are ovoviviparous and retain the eggs within their bodies until they are almost ready to hatch. Recently, it has been confirmed that several species of snake are fully viviparous, such as the green anaconda, nourishing their young through a placenta as well as a yolk sac, highly unusual among reptiles, or indeed anything else outside of placental mammals. Retention of eggs and live birth are commonly, but not exclusively, associated with cold environments, as the retention of the young within the female allows her to control their temperature more effectively than if the developing young were in external eggs.
[edit] Venom
- See also: Snake venom
A venomous snake is a snake that uses modified saliva, venom, delivered through fangs in its mouth, to immobilize or kill its prey. Venomous snakes include several families of snakes and do not constitute a formal classification group used in taxonomy. The term poisonous snake is false - poison is inhaled or ingested whereas venom is injected. (In contrast, a few non-venomous species are constrictors such as pythons, anacondas, and boa constrictors which suffocate their prey.) Snake venom can contain many different active agents, and can potentially be a mix of neurotoxins (which attack the nervous system), hemotoxins (which attack the circulatory system), cytotoxins, bungarotoxins and many other toxins that affect the body in different ways. Snake venom is never a single type of toxin[citation needed].
Venomous snakes that use hemotoxins usually have their fangs to secrete the venom in the front of their mouths, making it easier for them to inject the venom into their victims. Snakes that use neurotoxins, such as the mildly venomous mangrove snake, have their fangs located in the back of their mouths, with the fangs curled backwards. This makes it both difficult for the snake to use its venom and for scientists to milk them.[citation needed]
It has recently been suggested that all snakes are in fact venomous to some degree.[citation needed] Snakes all evolved from a common lizard ancestor that was venomous, from which venomous lizards like the gila monster and beaded lizard also derived. The research suggests that snakes all have venom glands, even species thought totally harmless such as the Corn Snake, commonly kept as a pet. What differentiates 'venomous' from 'non-venomous' is the evolution of a venom delivery system, the most advanced being that of vipers, with fangs that are hinged to prevent self envenomation, and curl out as the snake strikes.
Venomous snakes are generally classified in three taxonomic families:
- Elapids - cobras, king cobras, kraits, mambas, Australian copperheads, sea snakes, and coral snakes.
- Viperids - vipers, rattlesnakes, copperheads/cottonmouths, adders and bushmasters.
- Colubrids - boomslangs, tree snakes, vine snakes, mangrove snakes, and many others, though not all colubrids are venomous.
[edit] Snakes biting humans
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Documented deaths resulting from snake bites are uncommon (about 1/1000 in most areas of the world. Only about 450 species of snakes are venomous (with only about 250 that are able to kill a human), and among the 7,000 Americans bitten by venomous snakes every year, fewer than fifteen die. See snakebites for more information, including prevention of snake bites and first aid treatment.
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[edit] Snake charmers
In some parts of the world, especially in India and Pakistan, snake charming is a roadside show performed by a charmer. In this, the snake charmer carries a basket that contains a snake which he seemingly charms by playing tunes from his flute-like musical instrument, to which the snake responds. However, snakes lack ears, either external or internal. Therefore they are unable to hear the music from the flute.
Researchers have pointed out that many of these snake charmers are good sleight-of-hand artists. The snake moves corresponding to the flute movement and the vibrations from the tapping of the charmer's foot which is not noticed by the public. They rarely catch their snakes and the snakes are either nonvenomous or defanged cobras. Sometimes these people exploit the fear of snakes by releasing snakes into the neighbourhood and then offering to rid the residence of snakes. Other snake charmers also have a snake and mongoose show, where both the animals have a mock fight; however, this is not very common, as the snakes, as well as the mongooses, may be seriously injured or killed.
Snake charming as a profession is now dissuaded[unclear] in India as a contribution to forest and snake conservation. In fact in some places in India snake charming is banned by law.[citation needed]
[edit] Snake trapping
Despite the existence of snake charmers, there have also been professional snake catchers or wranglers. The tribals of "Irulas" from Andhra Pradesh and Tamil Nadu in India have been practicing this art for generations. They generally don't use gimmicks and with the help of a simple stick catch the snakes from the fields or houses. They are also known to eat some of the snakes they catch and are very useful in rat extermination in the villages.[citation needed] Their knowledge of snakes and their behaviour is uncanny. Modern day snake trapping involves a herpetologist using a long stick with a "V" shaped end. Some like Steve Irwin, Bill Hasst, Joel La Rocque, and Jeff Corwin prefer to catch them using bare hands. At least one tribe of natives uses a specialized form of snake catching as a rite of passage to manhood.[citation needed] The young man of interest will wrap his leg heavily in some type of cloth all the way to the inseam. He will then stick his leg in a burrow containing a large python, typically a reticulated python. After the snake swallows most of his leg several other members of the tribe will pull him out of the hole along with the snake. The snake is then killed and the man's leg removed from the snake. These snakes can be over 20 ft long and it is possible for the man to have his leg dislocated. The scent of a prey animal may be used to help convince the snake to swallow the leg. Snakes have a single-track digestive system, but the digestion process actually takes longer.
[edit] Human consumption of snakes
In some cultures, the consumption of snakes is acceptable,[3] or even considered a delicacy,[4] prized for its alleged pharmaceutical effect of warming the heart. Western cultures document the consumption of snakes under extreme circumstances of hunger.[5] However, human consumption of snake meat, especially when eaten raw, may lead to dangerous parasitic infections. Cooked rattlesnake meat is an exception, which is commonly consumed in the Western United States. In Asian countries, drinking the blood of snakes, particularly the cobra, is believed to increase sexual virility. The blood is drained while the cobra is still alive when possible, and is usually mixed with some form of liquor to improve the taste.
In some Asian countries, the use of snakes in alcohol is also accepted. In such cases, the body of a snake or several snakes is left to steep in a jar or container of liquor. It is claimed that this makes the liquor stronger (as well as more expensive). One example of this is the Habu snake sometimes placed in the Okinawan liquor Awamori.
[edit] Symbolism
In Egyptian history, the snake occupies a primary role with the Nile cobra adorning the crown of the pharaoh in ancient times. It was worshipped as one of the Gods and was also used for sinister purposes: murder of an adversary and ritual suicide (Cleopatra).
In Greek Mythology snakes are often associated with deadly and dangerous antagonists. The 9 headed Hydra Hercules defeated and the three Gorgon sisters are literary examples. Medusa was one of the three Gorgon sisters who Perseus defeated. Medusa is described as a hideous mortal, with snakes instead of hair and the power to turn men to stone with her gaze.
Two medical symbols involving snakes that are still used today are Bowl of Hygieia, symbolizing pharmacy, and the Caduceus and Rod of Asclepius, which are symbols denoting medicine in general.
India is often called the land of snakes and is steeped in tradition regarding snakes. Snakes are worshipped as gods even today with many women pouring milk on snake pits (despite snakes' aversion for milk). The cobra is seen on the neck of Shiva and Vishnu is depicted often as sleeping only on a 7 headed snake. There are also several temples in India solely for cobras sometimes called Nagraj (King of Snakes) and it is believed that snakes are symbols of fertility. There is a Hindu festival called Nagpanchami each year on which day snakes are venerated and prayed to. See also Nāga.
In Christianity and Judaism the snake makes its infamous appearance in the first book (Genesis) of the Bible when a snake appears before the first couple Adam and Eve and tempts them with the forbidden fruit. It is also seen in Exodus when Moses, as a sign of God's power, turns his stick into a snake; snakes are similarly produced by the pharaoh's magic-practicing priests, but Moses' snake devours them. Later Moses made Nehushtan, a bronze snake on a pole that when looked at cured the people of bites from the snakes that plagued them in the desert. Jesus instructed his disciples to be as shrewd as snakes and as innocent as doves.
According to the Bible, the snake is the symbol of Jesus Christ, in His quality of being the Redeemer: "And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:" John 3:14
The Ouroboros is a symbol that is associated with many different religions and customs, and is also claimed to be related to Alchemy. The Ouroboros or Oroboros is a snake eating its own tail in a clock-wise direction (from the head to the tail) in the shape of a circle, representing manifestation of one's own life and rebirth, leading to immortality.
Snake belongs to one of the 12 celestial animals of Chinese Zodiac, in the Chinese calendar.
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